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Alpha Bound

Due to its origin in the programming environment this page contains articles in English as well as in German! The corresponding language is indicated in the title of the menue item or is obvious from the text.

Diese Seite ist im Umfeld der Programmierung entstanden und enthält deshalb Artikel in englischer Sprache und andere Artikel in deutscher Sprache. Die jeweilige Sprache geht entweder unmittelbar hervor aus dem Text oder wird explizit angegeben.

This site is dedicated to him, who said through the mouth of the apostle and evangelist John:

"I am the Alpha and the Omega, the First and the Last, the Beginning and the End." (Rev 22,13)

He, who said these wonderful and fascinating words is also meant by St. John in the first verse of his gospel:

"In the beginning was the Word: and the Word was with God and the Word was God." (John 1,1)
Diese Web-Site ist dem gewidmet, der von sich selbst durch den Mund des Evangelisten Johannes gesagt hat:

"Ich bin das Alpha und das Omega, der Erste und der Letzte, der Anfang und das Ende." (Offenbarung 22,13)

Derjenige, der diese wunderbaren und faszinierenden Worte gesagt hat, ist ebenso im ersten Vers des Johannes-Evangeliums gemeint:
"Im Ursprung war der Logos, und der Logos war bei Gott, und Gott war der Logos." (Joh 1,1)


Logos Bound

Logos Bound
The following paragraph introduces the term 'Logos' as used in the gospels and in ancient greek philosophy. For more details activate this link. λ stands for the Logos by whom everything was made according to the New Testament of the Bible:

"In the beginning was the Logos, the Logos was with God and the Logos was God. ... Through him all things came into being, not one thing came into being except through him...". (John 1,1 ff).
"Im Ursprung war der Logos, und der Logos war bei Gott, und Gott war der Logos. ... Alles ist durch Ihn geworden, und ohne Ihn ward nichts, auch nicht ein einzig geworden Ding." (Joh 1,1 ff)

The Greek word Logos is usually translated to Word in English language bibles. The meaning of the Greek word Logos is much more thrilling and richer however, getting its meaning from contemporary Greek philosophy. In that context Logos means something similiar to 'Divine Reason'. The evangelist John, the author of the fourth gospel, used the word Logos on purpose in the context of the Greek culture in his time. It is a term that cannot easily be translated into a single word in our present day languages.

Meaning of the word Logos in Ancient Greek Philosophy

The following information is a summary of the article titled 'Logos' by Glenn R. Murrow published in the Dictionary of Philosophy, by Littlefield, Adams & Co. Patterson New Jersey, 1963.
  • Heraclitus
    Heraclitus ( 536 B.C. - 470 B.C.) refers to the Logos as cosmic reason which gives order and intelligibility to the world. The Logos is seen as a reality analogous to the reason in man that regulates all physical processes and is the source of all human law.
  • The Stoics
    The Stoics ( 308 B.C. - ) consider the world as a living unity, perfect in the adaptation of its parts to one another and to the whole, and animated by an immanent and purposive reason. As the creative source of this cosmic unity and perfection the world-reason is called the 'logos spermatikos' (seminal reason).
  • Philo of Alexandria
    Philo of Alexandria ( 30 B.C. - 50 A.D.) considers the Logos as the immaterial instrument and even at times the personal agency, through which the creative activity of the transcendent God is exerted upon the world.
  • Plotinus
    In the philosophy of Plotinus ( 205 A.D. - 270 ) the Logos appears as the creative and form-giving aspect of Intelligence (Nous), the second of the three Hypostases.

Book Lambda

The Greek philosopher Aristotle numbered his books by using letters of the Greek alphabet. Book λ is the book about the "Unmoved Mover" about the "First Mover" about the "First Cause", about the Eternal Being. Book λ constitutes the crowning achievement of Aristotle's metaphysics. See also OntoSimula, which is a computer simulation of the core of Thomistic Metaphysics, which in turn builds on Aristotle's Metaphysics.

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